it at St. Helena; it has been so written.

As for the spirit of association, I know not where it is to be found,
if not in Italy. By what is the Catholic world governed? By an
Association. What is it but an Association that wastes the revenue of
the poor Romans? Who monopolizes their corn, their hemp, their oil?
Who lays waste the forests of the State? An Association. Who take
possession of the highways, stop diligences, and lay travellers under
contribution? Five or six Associations. Who keeps up agitation at
Genoa, at Leghorn, and, above all, at Home? That secret Association
known as the Mazzinists.

I grant that the Romans have but a moderate respect for the law. But
the truth is, there is no law in the country. They have a respect for
the Code Napoléon, since they urgently ask for it. What they do not
respect is, the official caprice of their masters. I am certainly no
advocate of disorder; but when I think that a mere fancy of Cardinal
Antonelli, scribbled on a sheet of paper, has the force of law for the
present and the future, I can understand an insolent contempt of the
laws, to the extent of actual revolt.

As for social distinctions, it strikes me that the Italians respect
them even too much. When I have led you for half an hour through the
streets of Rome, you will ask yourselves to what a Roman prince can
possibly be superior. Nevertheless the Romans exhibit a sincere
respect for their princes: habit is so strong! If I were to conduct
you to the source of some of the large fortunes among my
acquaintances, you would rise with stones and sticks against the
superiority of wealth. And yet the Romans, dazzled by dollars, are
full of respect for the rich. If I were to--But I think the Italian