stomachs! The Otaheitans, however, are by no means singular in dividing
the sexes during their repasts. On the contrary, there is ground to
think, that in Persia, and indeed throughout almost all the East, it is
usual for the women to eat apart from the men. See Harmer's Observations
on Scripture, 4th ed. vol. ii. p. 109. Capt. Carver, speaking of the
Naudowesses, a tribe of Americans, says, "The men and women feast apart;
and each sex invites by turns their companions to partake with them of
the food they happen to have." He tells us, however, that in their
domestic way of living, the sexes usually associate. Of the female
Charaibes, Mr Edwards, quoting Labat, says, that they were not allowed
the privilege of eating in presence of their husbands. And Rochon, in
his account of Madagascar, tells us something to the same purport of the
women of that island. It would be easy to multiply instances of the
custom which Hawkesworth thinks to be peculiar to the Otaheitans.--E.]

After meals, and in the heat of the day, the middle-aged people of the
better sort generally sleep; they are indeed extremely indolent, and
sleeping and eating is almost all that they do. Those that are older are
less drowsy, and the boys and girls are kept awake by the natural
activity and sprightliness of their age.

Their amusements have occasionally been mentioned in my account of the
incidents that happened during our residence in this island,
particularly music, dancing, wrestling, and shooting with the bow; they
also sometimes vie with each other in throwing a lance. As shooting is
not at a mark, but for distance; throwing the lance is not for distance,
but at a mark: The weapon is about nine feet long, the mark is the hole
of a plantain, and the distance about twenty yards.

Their only musical instruments are flutes and drums; the flutes are