The Land-War In Ireland (1870) - A History For The Times by James Godkin
page 298 of 490 (60%)
page 298 of 490 (60%)
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held in those times, saying, that their lords and masters would as
soon have consulted their poultry and swine on any political question. Nevertheless, during the excitement of the volunteer movement, some of the poor Celts began to raise their heads, and presumed to put the question to the most liberal portion of the ruling race--'Are we not men? Have not we also some rights?' The appeal was responded to in the Irish parliament, and in 1793 the elective franchise was conceded to Roman Catholics. It was the first concession, and the least that could be granted. But the bare proposal excited the utmost indignation in the Tory party, and especially in the Dublin corporation, where the Orange spirit was rampant. That body adopted an address to the Protestants of Ireland, which bears a remarkable resemblance in its spirit and style to addresses lately issued by Protestant Defence Associations. Both speak in the kindest terms of their Roman Catholic fellow-subjects, disclaim all intention of depriving them of any advantages they enjoy under our glorious constitution, declaring that their objects are purely _defensive_, and that they want merely to guard that constitution against the aggressions of the Papacy quite as much for the sake of Roman Catholics as for the sake of Protestants. 'Countrymen and friends,' said the Dublin Tories, seventy-five years ago, 'the firm and manly support which we received from you when we stood forward in defence of the Protestant Ascendancy, deserves our warmest thanks. We hoped that the sense of the Protestants of Ireland, declared upon that occasion, would have convinced our Roman Catholic fellow-subjects that the pursuit of political power was for them a vain pursuit; for, though the liberal and enlightened mind of the Protestant receives pleasure at seeing the Catholic exercise his religion with freedom, enjoy his property in security, and possess the highest degree of personal liberty, yet, experience has taught us that, without the ruin of the Protestant establishment, the Catholic |
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