agrees with the present mode of impressing men) AND HE WILL APPOINT
HIM CAPTAINS OVER THOUSANDS AND CAPTAINS OVER FIFTIES, AND WILL SET THEM
TO EAR HIS GROUND AND REAP HIS HARVEST, AND TO MAKE HIS INSTRUMENTS OF WAR,
AND INSTRUMENTS OF HIS CHARIOTS; AND HE WILL TAKE YOUR DAUGHTERS
TO BE CONFECTIONARIES, AND TO BE COOKS AND TO BE BAKERS
(this describes the expense and luxury as well as the oppression
of kings) AND HE WILL TAKE YOUR FIELDS AND YOUR OLIVE YARDS,
EVEN THE BEST OF THEM, AND GIVE THEM TO HIS SERVANTS;
AND HE WILL TAKE THE TENTH OF YOUR SEED, AND OF YOUR VINEYARDS,
AND GIVE THEM TO HIS OFFICERS AND TO HIS SERVANTS
(by which we see that bribery, corruption, and favouritism
are the standing vices of kings) AND HE WILL TAKE THE TENTH
OF YOUR MEN SERVANTS, AND YOUR MAID SERVANTS, AND YOUR
GOODLIEST YOUNG MEN AND YOUR ASSES, AND PUT THEM TO HIS WORK;
AND HE WILL TAKE THE TENTH OF YOUR SHEEP, AND YE SHALL BE HIS SERVANTS,
AND YE SHALL CRY OUT IN THAT DAY BECAUSE OF YOUR KING WHICH YE SHALL HAVE
CHOSEN, _AND THE LORD WILL NOT HEAR YOU IN THAT DAY._
This accounts for the continuation of monarchy;
neither do the characters of the few good kings which have lived since,
either sanctify the title, or blot out the sinfulness of the origin;
the high encomium given of David takes no notice of him
OFFICIALLY AS A KING, but only as a MAN after God's own heart.
NEVERTHELESS THE PEOPLE REFUSED TO OBEY THE VOICE OF SAMUEL,
AND THEY SAID, NAY, BUT WE WILL HAVE A KING OVER US,
THAT WE MAY BE LIKE ALL THE NATIONS, AND THAT OUR KING MAY JUDGE US,
AND GO OUT BEFORE US, AND FIGHT OUR BATTLES.
Samuel continued to reason with them, but to no purpose; he set before
them their ingratitude, but all would not avail; and seeing them fully
bent on their folly, he cried out, I WILL CALL UNTO THE LORD,
AND HE SHALL SEND THUNDER AND RAIN (which then was a punishment,