that seat of wretchedness will teach us wisdom, and instruct us
for ever to renounce a power in whom we can have no trust.
The inhabitants of that unfortunate city, who but a few months ago
were in ease and affluence, have now, no other alternative than
to stay and starve, or turn and beg. Endangered by the fire
of their friends if they continue within the city, and plundered
by the soldiery if they leave it. In their present condition
they are prisoners without the hope of redemption, and in
a general attack for their relief, they would be exposed
to the fury of both armies.

Men of passive tempers look somewhat lightly over the offenses
of Britain, and, still hoping for the best, are apt to call out,
"COME, COME, WE SHALL BE FRIENDS AGAIN, FOR ALL THIS."
But examine the passions and feelings of mankind,
Bring the doctrine of reconciliation to the touchstone of nature,
and then tell me, whether you can hereafter love, honor,
and faithfully serve the power that hath carried
fire and sword into your land? If you cannot do all these,
then are you only deceiving yourselves, and by your delay
bringing ruin upon posterity. Your future connection with Britain,
whom you can neither love nor honor will be forced and unnatural,
and being formed only on the plan of present convenience,
will in a little time fall into a relapse more wretched than the first.
But if you say, you can still pass the violations over, then I ask,
Hath your house been burnt? Hath your property been destroyed before
your face! Are your wife and children destitute of a bed to lie on,
or bread to live on? Have you lost a parent or a child by their hands,
and yourself the ruined and wretched survivor! If you have not,
then are you not a judge of those who have. But if you have,