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Common Sense by Thomas Paine
page 69 of 72 (95%)
I now proceed to the latter part of your testimony, and that, for which
all the foregoing seems only an introduction viz.

"It hath ever been our judgment and principle, since we were called to
profess the light of Christ Jesus, manifested in our consciences unto
this day, that the setting up and putting down kings and governments,
is God's peculiar prerogative; for causes best known to himself:
And that it is not our business to have any hand or contrivance therein;
nor to be busy bodies above our station, much less to plot and contrive
the ruin, or overturn of any of them, but to pray for the king, and safety
of our nation, and good of all men--That we may live a peaceable and
quiet life, in all godliness and honesty; UNDER THE GOVERNMENT WHICH GOD
IS PLEASED TO SET OVER US"--If these are REALLY your principles why
do ye not abide by them? Why do ye not leave that, which ye call
God's Work, to be managed by himself? These very principles instruct
you to wait with patience and humility, for the event of all public measures,
and to receive that event as the divine will towards you. Wherefore,
what occasion is there for your POLITICAL TESTIMONY if you fully believe
what it contains? And the very publishing it proves, that either,
ye do not believe what ye profess, or have not virtue enough to practise
what ye believe.

The principles of Quakerism have a direct tendency to make a man
the quiet and inoffensive subject of any, and every government
WHICH IS SET OVER HIM. And if the setting up and putting down of kings
and governments is God's peculiar prerogative, he most certainly
will not be robbed thereof by us: wherefore, the principle itself leads
you to approve of every thing, which ever happened, or may happen to kings
as being his work. OLIVER CROMWELL thanks you. CHARLES, then, died not
by the hands of man; and should the present Proud Imitator of him,
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