his war-maiden Brynhild, the child borne to him by the First
Mother, and bids her see to it that Hunding shall fall in the
approaching combat. But he is reckoning without his consort,
Fricka. What will she, the Law, say to the lawless pair who have
heaped incest on adultery? A hero may have defied the law, and
put his own will in its place; but can a god hold him guiltless,
when the whole power of the gods can enforce itself only by law?
Fricka, shuddering with horror, outraged in every instinct, comes
clamoring for punishment. Wotan pleads the general necessity of
encouraging heroism in order to keep up the Valhalla bodyguard;
but his remonstrances only bring upon him torrents of reproaches
for his own unfaithfulness to the law in roaming through the
world and begetting war-maidens, "wolf cubs," and the like. He is
hopelessly beaten in the argument. Fricka is absolutely right
when she declares that the ending of the gods began when he
brought this wolf-hero into the world; and now, to save their
very existence, she pitilessly demands his destruction. Wotan has
no power to refuse: it is Fricka's mechanical force, and not his
thought, that really rules the world. He has to recall Brynhild;
take back his former instructions; and ordain that Hunding shall
slay the Volsung.

But now comes another difficulty. Brynhild is the inner thought
and will of Godhead, the aspiration from the high life to the
higher that is its divine element, and only becomes separated
from it when its resort to kingship and priestcraft for the sake
of temporal power has made it false to itself. Hitherto,
Brynhild, as Valkyrie or hero chooser, has obeyed Wotan
implicitly, taking her work as the holiest and bravest in his
kingdom; and now he tells her what he could not tell Fricka--what