Another is "Duty"--so often put forward as the excuse for people doing
something stupid, probably something they have been in the habit of
doing and seem unable to give up, but which is really only a nuisance to
themselves and also to others. Yet there are under the abused words
ideas which should be the guide of life.

The third is "Love"--an earnest and intense desire for the welfare of
our fellow-men, keen joy in their happiness, keen sorrow in their
troubles. The word is out and shall not, except perhaps in a quotation,
be used again. To use the word lightly or without grave reason seems
almost a breach of the third clause of the Decalogue, remembering what
is said to be its equivalent by one who of all men who have lived had
the most intimate means of knowing. All work of reconstruction must be
inspired by a spirit of true philanthropy; without that the labour is in
vain. There is no other motive power that can move the world in the path
of true progress.

It will be said that this is both obvious and to be ignored--a platitude
with a flavour of cant. Is it? Do we not hear again and again the appeal
to envy and hatred as motives of action, a desire in social life to pull
down, if levelling up is not immediately practicable? Is not jealousy of
the success of others, whether individuals or classes or states, again
and again what really prompts a policy? Even in dealing with the
countries which are our declared enemies, the desire to injure ought
not to be our guide. If and when they relinquish the aims and cease from
such acts as forced us into war with them and make restitution for the
wrongs they have committed, the right policy is, as far as possible,
having clue regard to the just claims and interest of our friends, to do
what will be for their true benefit also in the long run. No doubt there
is a disgraceful and fatal policy, sometimes adopted by English