hereafter, an ideal such as we have described, we stoutly maintain that
there has been, is, and will be such a state whenever the Muse of
philosophy rules. Will you say that the world is of another mind? O, my
friend, do not revile the world! They will soon change their opinion if
they are gently entreated, and are taught the true nature of the
philosopher. Who can hate a man who loves him? Or be jealous of one who
has no jealousy? Consider, again, that the many hate not the true but the
false philosophers--the pretenders who force their way in without
invitation, and are always speaking of persons and not of principles, which
is unlike the spirit of philosophy. For the true philosopher despises
earthly strife; his eye is fixed on the eternal order in accordance with
which he moulds himself into the Divine image (and not himself only, but
other men), and is the creator of the virtues private as well as public.
When mankind see that the happiness of states is only to be found in that
image, will they be angry with us for attempting to delineate it?
'Certainly not. But what will be the process of delineation?' The artist
will do nothing until he has made a tabula rasa; on this he will inscribe
the constitution of a state, glancing often at the divine truth of nature,
and from that deriving the godlike among men, mingling the two elements,
rubbing out and painting in, until there is a perfect harmony or fusion of
the divine and human. But perhaps the world will doubt the existence of
such an artist. What will they doubt? That the philosopher is a lover of
truth, having a nature akin to the best?--and if they admit this will they
still quarrel with us for making philosophers our kings? 'They will be
less disposed to quarrel.' Let us assume then that they are pacified.
Still, a person may hesitate about the probability of the son of a king
being a philosopher. And we do not deny that they are very liable to be
corrupted; but yet surely in the course of ages there might be one
exception--and one is enough. If one son of a king were a philosopher, and
had obedient citizens, he might bring the ideal polity into being. Hence