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The Republic by Plato
page 106 of 789 (13%)
pictures of nature; on history, not on controversy; on the truths which are
acknowledged by the few, not on the opinions of the many. He is aware of
the importance of 'classifying according to nature,' and will try to
'separate the limbs of science without breaking them' (Phaedr.). There is
no part of truth, whether great or small, which he will dishonour; and in
the least things he will discern the greatest (Parmen.). Like the ancient
philosopher he sees the world pervaded by analogies, but he can also tell
'why in some cases a single instance is sufficient for an induction'
(Mill's Logic), while in other cases a thousand examples would prove
nothing. He inquires into a portion of knowledge only, because the whole
has grown too vast to be embraced by a single mind or life. He has a
clearer conception of the divisions of science and of their relation to the
mind of man than was possible to the ancients. Like Plato, he has a vision
of the unity of knowledge, not as the beginning of philosophy to be
attained by a study of elementary mathematics, but as the far-off result of
the working of many minds in many ages. He is aware that mathematical
studies are preliminary to almost every other; at the same time, he will
not reduce all varieties of knowledge to the type of mathematics. He too
must have a nobility of character, without which genius loses the better
half of greatness. Regarding the world as a point in immensity, and each
individual as a link in a never-ending chain of existence, he will not
think much of his own life, or be greatly afraid of death.

Adeimantus objects first of all to the form of the Socratic reasoning, thus
showing that Plato is aware of the imperfection of his own method. He
brings the accusation against himself which might be brought against him by
a modern logician--that he extracts the answer because he knows how to put
the question. In a long argument words are apt to change their meaning
slightly, or premises may be assumed or conclusions inferred with rather
too much certainty or universality; the variation at each step may be
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