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A General History and Collection of Voyages and Travels - Volume 05 - Arranged in Systematic Order: Forming a Complete History of the - Origin and Progress of Navigation, Discovery, and Commerce, by Sea - and Land, from the Earliest Ages to the Present Ti by Robert Kerr
page 305 of 669 (45%)

The civil government is a kind of aristocratic republic, under three
orders of hereditary nobility, each subordinate to the other. Each of
the four _Uthal-mapus_ is governed by a _Toqui_. The _Ailla-regues_, are
each under the command of an _Apo-ulmen_; and every one of the _Regues_
is ruled by an _Ulmen_. The four _toquis_ are independent of each other,
but are confederated for the public welfare. The _Apo-ulmens_ govern the
provinces under the controul or superintendence of the respective
_toquis_; and the _ulmens_ of the _regues_ are dependent on the
Apo-ulmens, or arch-ulmens. This dependence is however almost entirely
confined to military affairs. The distinguishing badge of the toqui is a
kind of battle-axe, made of marble or porpyhry. The Apo-ulmens and
Ulmens carry staves with silver heads; the former being distinguished by
the addition of a silver ring round the middle of their staves. The
toqui has only the shadow of sovereign authority, as every question of
importance is decided by an assembly of the great body of nobles, which
is called _Buta-coyog_ or _Auca-coyog_ the great council, or the
Araucanian council. This assembly is usually held in some large plain,
on the summons of the toquis; and on such occasions, like the ancient
Germans as described by Tacitus, they unite the pleasures of revelling
and even drunkenness with their deliberations. By their traditionary
laws, called _Ad-mapu_ or customs of the country, two or more
principalities, provinces, or districts cannot be held by the same
chief. Whenever the male line of the ruling family becomes extinct, the
vassals have the right to elect their own chief; and all the districts
are directed entirely in civil matters by their respective Ulmens. The
people are subject to no contributions or personal services whatever,
except in time of war; so that all the chiefs of every rank or degree
have to subsist on the produce of their own possessions.

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