and Kingsley's insinuations against it only recoiled upon himself.
No one, as his History shows, could do ampler justice to individual
Catholics than Froude, and his feelings for Newman were never
altered, either by disagreement or by time.

The first part of the History had just been finished when a sudden
bereavement altered the whole course of Froude's life. On the 21st
of April, 1860, Mrs. Froude died. Her religious opinions had been
very different from her husband's. She had always leant towards the
Church of Rome, though after her marriage she did not conform to it.
He was probably under Mrs. Froude's influence when he wrote his
Essay on the Philosophy of Catholicism in 1851, reprinted in the
first series of Short Studies, which does not strike one as at all
characteristic of him, and is certainly quite different from his
noble discourse on the Book of Job, published two years later. Mrs.
Froude never cared for London, and had always lived in the country.
After her death Froude took for the first time a London house, and
settled himself with his children in the neighbourhood of Hyde Park.

Later in the same year died his publisher, John Parker the younger,
of a painful and distressing illness, through which Froude nursed
him with tender affection. The elder Parker kept on the business,
and brought out the remaining volumes of Froude's History. His son
had been editor of Fraser's Magazine, and in that position Froude
succeeded him at the beginning of 1861. He thus found a regular
occupation besides his History. Fraser had a high literary
reputation, and among its regular contributors was John Skelton,
writing under the name of "Shirley," who became one of Froude's most
intimate friends. In the Table Talk of Shirley* are some interesting
extracts from Froude's letters, as well as a very vivid description