Stories from the Greek Tragedians by Rev. Alfred J. Church
page 25 of 178 (14%)
page 25 of 178 (14%)
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ye that I had flattered this man but that I thought to gain somewhat
thereby? Surety I had not touched his hand, no, nor spoken to him. And now--fool that he is--he hath given me this day, and when he might have driven me from the land, he suffereth me to tarry. Verily he shall die for it, he and his daughter and this new bridegroom. But how shall I contrive it? Shall I put fire to the dwelling of the bride, or make my way by stealth into her chamber and slay her? Yet if I be found so doing, I shall perish, and my enemies will laugh me to scorn. Nay, let me work by poison, as is my wont. Well, and if they die, what then? What city will receive me? what friend shall give me protection? I know not. I will tarry awhile, and if some help appear, I will work my end with guile; but if not, I will take my sword and slay them that I hate, though I die. For by Hecaté, whom I reverence most of all the Gods, no man shall vex my heart and prosper. Therefore, Medea, fear not; use all thy counsel and craft. Shall the race of Sisyphus, shall Jason, laugh thee to scorn that art of the race of the Sun?" When she had ended these words, there came Jason telling her that she did not well to be thus angry, and that she had brought upon herself this trouble of banishment by idle words against the rulers of the land; but that nevertheless he would have a care for her, and see that she wanted nothing needful. But when Medea heard him so speak, she burst out upon him in great fury, calling to mind how she had saved him once again from the bulls that breathed fire from their nostrils and from the great dragon that guarded the fleece of gold, and how she had done the old man Pelias to death for his sake; "and now," she said, "whither shall I go? who will receive me? for I have made enemies of my kinsfolk on account of thee, and now thou forsakest me. O Zeus! why can we discern false money from the true, but as for men, when we would know which is the good and which the bad, there is no mark by which we may know them?" |
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