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The Republic by Plato
page 34 of 562 (06%)

Precisely.

That is to say, justice is useful when money is useless?

That is the inference.

And when you want to keep a pruning-hook safe, then justice is useful
to the individual and to the state; but when you want to use it,
then the art of the vine-dresser?

Clearly.

And when you want to keep a shield or a lyre, and not to use them,
you would say that justice is useful; but when you want to use them,
then the art of the soldier or of the musician?

Certainly.

And so of all the other things;--justice is useful when they
are useless, and useless when they are useful?

That is the inference.

Then justice is not good for much. But let us consider this
further point: Is not he who can best strike a blow in a boxing
match or in any kind of fighting best able to ward off a blow?

Certainly.

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