eloquence was a tinkling cymbal. Quintilian says of such orators, who
are all inflated, tumid, corrupt, and jingling, that their malady does
not proceed from a full and rich constitution, but from mere
infirmity; for,

As in bodies, thus in souls we find,
What wants in blood and spirits, swell'd with wind.

_Nam tumidos, et corruptos, et tinnulos, et quocumque alio cacozeliæ
genere peccantes, certum habeo, non virium, sed infirmitatis vitio
laborare: ut corpora non robore, sed valetudine inflantur._ Quintil.
lib. ii. cap. 3.

[e] Pliny declares, without ceremony, that he was ashamed of the
corrupt effeminate style that disgraced the courts of justice, and
made him think of withdrawing from the forum. He calls it sing-song,
and says that nothing but musical instruments could be added. _Pudet
referre, quæ quam fractâ pronunciatione dicantur; quibus quam teneris
clamoribus excipiantur. Plausus tantum, ac sola cymbala et tympana,
illis canticis desunt._ Pliny, lib. ii. epist. 14. The chief aim of
Persius in his first satire is levelled against the bad poets of his
time, and also the spurious orators, who enervated their eloquence by
antithesis, far-fetched metaphors, and points of wit, delivered with
the softest tone of voice, and ridiculous airs of affectation.

Fur es, ait Pedio: Pedius quid? Crimina rasis
Librat in antithetis; doctus posuisse figuras
Laudatur. Bellum hoc! hoc bellum! an Romule ceves?
Men' moveat quippe, et, cantet si naufragus, assem
Protulerim? Cantas, cum fractâ te in trabe pictum