act so."

With his head still down, Benjamin said: "When I go swimming in the
baths, my school-fellows see my tsitsith when I undress, and they make
fun of it and pull it about, and say all sorts of nasty things to me for
wearing it, and it makes me feel I cannot stand it any longer. I will
gladly put on my tsitsith at home in the morning when I say my prayers,
but, Father, do let me go to school without wearing it?"

"I expected something like this," said his father, looking at his wife.
"Listen to me, my child--instead of being ashamed, you should feel it a
privilege to wear tsitsith."

"But I can't see why," said Benjamin.

"Well," said his father, "I will tell you the idea of the tsitsith. When
you say the Shema twice a day, as every good Jew is expected to do, you
read in it that God commanded us, through Moses, to wear a fringe on our
garment--the tsitsith, a visible sign to remind us of His Commandments,
just in the same way as a table, spread ready for a meal, reminds us of
our meals. Our religion is not a thing to be kept only for the Sabbath
and the Holy Days, and left out of our minds on all other days. Our
religion must be a living influence, always with us, so the tsitsith is
a very simple kind of symbol to be ever worn to remind a Jew of his God,
his duty to Him and to his neighbour. It is not only we Jews who have
religious symbols; every other religion has them. Now imagine if you
were to go up to a Christian boy and mock him and say nasty words to
him for wearing a cross, or crucifix, he would turn round and fight you,
and he would be right in doing so, for no one has a right to insult
another for wearing or doing what he believes to be holy. Instead of