The Reformed Librarie-Keeper (1650) by John Dury
page 24 of 37 (64%)
page 24 of 37 (64%)
![]() | ![]() |
|
Resolution to benefit the Christian Common-wealth of Learning, by their
Collegial Relations and Associations one to another. For if men that are ingenuous will call to minde the end first, for which God doth give them all their Talents, and then also for which men of publick Spirits have erected Colleges and Universities, and endowed the same with long and competent maintenances; that such as are fit for Studies, and called to bee Instrumental in the propagation of Truth and Virtue, might not bee distracted with the care of the World, in reference to outward matters, but might have all the conveniences which are imaginable to improve those Talents to the utmost, either singly, or conveniently with others, if (I saie) ingenuous Christians would minde these ends, for which the benefit of their Talents from God and of their accommodations from men to improve those Talents are bestowed upon them: it would not bee possible for them; to be so unthankful towards God, and avers from the rule of Christianitie, and from the love of doing good to the generation wherein they live; that they should intend to lead a Collegial life onely for their own private eas and conveniencie in outward things; that beeing accommodated with all necessarie helps of the Bodie, they may pleas themselvs onely in the cours of their Studies, with that Reservation and Retiredness, which is proper to a Monkish life in Popish Cloisters; wherein the Spirit of Mutual envie, of detraction and division is more irreconcilably entertained, then in anie other Societies of the World. For their Cloister-constitutions, obliging them onely to the observation of som formal works as an _opus operatum_; for which their maintenance is allowed them; they not knowing anie further design of their life, or any greater happiness in this World, then to pleas themselvs; bestow all the rest of their time and thoughts, as their natural inclinations lead them, which is commonly to nothing els but to self-love and Pride, which became a Provocation unto others, to discover mutually their corruptions, which by reaction make them all |
|