Myths and Legends of China by E. T. C. (Edward Theodore Chalmers) Werner
page 115 of 431 (26%)
page 115 of 431 (26%)
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three Supreme Gods, each in his own Heaven. These three Heavens,
the _San Ch'ing_, 'Three Pure Ones' (this name being also applied to the sovereigns ruling in them), were formed from the three airs, which are subdivisions of the one primordial air. The first Heaven is Yü Ch'ing. In it reigns the first member of the Taoist triad. He inhabits the Jade Mountain. The entrance to his palace is named the Golden Door. He is the source of all truth, as the sun is the source of all light. Various authorities give his name differently--Yüan-shih T'ien-tsun, or Lo Ching Hsin, and call him T'ien Pao, 'the Treasure of Heaven,' Some state that the name of the ruler of this first Heaven is Yü Huang, and in the popular mind he it is who occupies this supreme position. The Three Pure Ones are above him in rank, but to him, the Pearly Emperor, is entrusted the superintendence of the world. He has all the power of Heaven and earth in his hands. He is the correlative of Heaven, or rather Heaven itself. The second Heaven, Shang Ch'ing, is ruled by the second person of the triad, named Ling-pao T'ien-tsun, or Tao Chün. No information is given as to his origin. He is the custodian of the sacred books. He has existed from the beginning of the world. He calculates time, dividing it into different epochs. He occupies the upper pole of the world, and determines the movements and interaction, or regulates the relations of the _yin_ and the _yang_, the two great principles of nature. In the third Heaven, T'ai Ch'ing, the Taoists place Lao Tzu, the promulgator of the true doctrine drawn up by Ling-pao T'ien-tsun. He is alternatively called Shên Pao, 'the Treasure of the Spirits,' |
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