Myths and Legends of China by E. T. C. (Edward Theodore Chalmers) Werner
page 92 of 431 (21%)
page 92 of 431 (21%)
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as an act of ceremonial deference shown to a 'stranger' or 'guest'
from another country. Worship of the Living Before proceeding to consider the gods of China in detail, it is necessary to note that ancestor-worship, which, as before stated, is worship of the ghosts of deceased persons, who are usually but not invariably relatives of the worshipper, has at times a sort of preliminary stage in this world consisting of the worship of living beings. Emperors, viceroys, popular officials, or people beloved for their good deeds have had altars, temples, and images erected to them, where they are worshipped in the same way as those who have already "shuffled off this mortal coil." The most usual cases are perhaps those of the worship of living emperors and those in which some high official who has gained the gratitude of the people is transferred to another post. The explanation is simple. The second self which exists after death is identical with the second self inhabiting the body during life. Therefore it may be propitiated or gratified by sacrifices of food, drink, etc., or theatricals performed in its honour, and continue its protection and good offices even though now far away. Confucianism Confucianism (_Ju Chiao_) is said to be the religion of the learned, and the learned were the officials and the _literati_ or lettered class, which includes scholars waiting for posts, those who have failed |
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