What Peace Means by Henry Van Dyke
page 20 of 26 (76%)
page 20 of 26 (76%)
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And can it be that death shall put the final seal of irretrievable ruin
on all this uncompleted effort? Can it be that the grave shall whelm all this unuttered love in endless silence? Ah, what a wild waste of precious treasure, what a mad destruction of fair designs, what an utter failure, life would be if death must end all! The very reasonableness of our nature, our sense of order, declare the impotence of Death to create such a wreck. And most of all our deep affections cry out against the conclusion of despair. They will not hear of dissolution. They reach out their hands into the darkness. They demand and they promise an unending fellowship, a deepening communion, a more perfect satisfaction. Do you remember what Thackeray wrote? "If love lives through all life, and survives through all sorrow; and remains steadfast with us through all changes; and in all darkness of spirit burns brightly; and if we die, deplores us forever, and still loves us equally; and exists with the very last gasp and throb of the faithful bosom, whence it passes with the pure soul beyond death, surely it shall be immortal. Though we who remain are separated from it, is it not ours in heaven? If we love still those whom we lose, can we altogether lose those whom we love?" To deny this instinct is to deny that which lies at the very root of our life. If love perishes with death, then our affections are our worst curses, the world is the cruellest torture-house, and "all things work together for evil to those who love." Do you believe it? Is it possible? Nay, all that is best and noblest and purest within us rejects such a faith in Absolute Evil as the power that has created and rules the world. In the presence of love we feel that we behold that which must belong to a good God and therefore cannot die. Destruction cannot touch it. The grave cannot hold it. Loving and being loved, we dare to stand |
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