access to the public baths, and to furnish him, on his return to his
country, with food, anchors, sails, and, in a word, with every thing
he needs.

On the other hand the Greeks propose that the Russians, who visit
Constantinople for any other purposes than those of commerce, shall
not be entitled to this supply of their tables. The Russian prince
shall forbid his embassadors from giving any offense to the
inhabitants of the Grecian cities or provinces. The quarter of Saint
Meme shall be especially appropriated to the Russians, who, upon their
arrival, shall give information to the city council. Their names shall
be inscribed, and there shall be paid to them every month the sums
necessary for their support, no matter from what part of Russia they
may have come. A particular gate shall be designated by which they may
enter the city, accompanied by an imperial commissary. They shall
enter without arms, and never more than fifty at a time; and they
shall be permitted, freely, to engage in trade in Constantinople
without the payment of any tax.

This treaty, by which the emperor placed his neck beneath the feet of
Oleg, was ratified by the most imposing ceremonies of religion. The
emperor took the oath upon the evangelists. Oleg swore by his sword
and the gods of Russia. In token of his triumph Oleg proudly raised
his shield, as a banner, over the battlements of Constantinople, and
returned, laden with riches, to Kief, where he was received with the
most extravagant demonstrations of adulation and joy.

The treaty thus made with the emperor, and which is preserved in full
in the Russian annals, shows that the Russians were no longer savages,
but that they had so far emerged from that gloomy state as to be able