bear upon them. He found them mere savages, constantly at war among
themselves and with their neighbours, ignorant of the arts of
agriculture, and in the utterly degraded state for which we must seek a
counterpart now in the more distant tribes, whom the message of
civilisation has not yet reached. His first care was to make himself
thoroughly master of the language of those to whom he was sent. For
fifty years he has declared he had been accustomed to speak the
Bechwana tongue; he reduced it to written characters, and translated the
Scriptures into it. The Bechwanas, under Moffat's guidance, became new
men. Mission work grew and spread among them; what Moffat had begun to
do was taken up by other hands; a permanent body of native pastors was
created from among the Bechwanas themselves, and the whole region was
raised out of the savage state in which Moffat had found it, and became,
in no small degree, civilised as well as Christianised.... It would
seem, indeed, that it is only by the agency of such men as Moffat and
his like that the contact of the white and black races can be anything
but a curse to the blacks. It is the missionary alone who seeks nothing
for himself. He has chosen an unselfish life. If honour comes to him, it
is by no choice of his own, but as the unsought tribute which others, as
it were, force upon him. Robert Moffat has died in the fullness both of
years and honours. His work has been to lay the foundations of the
Church in the central regions of South Africa. As far as his influence
and that of his coadjutors and successors has extended, it has brought
with it unmixed good. His name will be remembered while the South
African Church endures, and his example will remain with us as a
stimulus to others, and as an abiding proof of what a Christian
missionary can be and can do."

The _Brighton Daily News_ commenced its article by saying:--"The grave
has just closed over one of the most notable men whose figures are