the vow of Arjuna (to slay Jayadratha). Then the death of Jayadratha, and
then of Ghatotkacha. Then, must you know, comes the story of the death of
Drona of surprising interest. The next that comes is called the discharge
of the weapon called Narayana. Then, you know, is Karna, and then Salya.
Then comes the immersion in the lake, and then the encounter (between
Bhima and Duryodhana) with clubs. Then comes Saraswata, and then the
descriptions of holy shrines, and then genealogies. Then comes Sauptika
describing incidents disgraceful (to the honour of the Kurus). Then comes
the 'Aisika' of harrowing incidents. Then comes 'Jalapradana' oblations
of water to the manes of the deceased, and then the wailings of the
women. The next must be known as 'Sraddha' describing the funeral rites
performed for the slain Kauravas. Then comes the destruction of the
Rakshasa Charvaka who had assumed the disguise of a Brahmana (for
deceiving Yudhishthira). Then the coronation of the wise Yudhishthira.
The next is called the 'Grihapravibhaga'. Then comes 'Santi', then
'Rajadharmanusasana', then 'Apaddharma', then 'Mokshadharma'. Those that
follow are called respectively 'Suka-prasna-abhigamana',
'Brahma-prasnanusana', the origin of 'Durvasa', the disputations with
Maya. The next is to be known as 'Anusasanika'. Then the ascension of
Bhishma to heaven. Then the horse-sacrifice, which when read purgeth all
sins away. The next must be known as the 'Anugita' in which are words of
spiritual philosophy. Those that follow are called 'Asramvasa',
'Puttradarshana' (meeting with the spirits of the deceased sons), and the
arrival of Narada. The next is called 'Mausala' which abounds with
terrible and cruel incidents. Then comes 'Mahaprasthanika' and ascension
to heaven. Then comes the Purana which is called Khilvansa. In this last
are contained 'Vishnuparva', Vishnu's frolics and feats as a child, the
destruction of 'Kansa', and lastly, the very wonderful 'Bhavishyaparva'
(in which there are prophecies regarding the future).