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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 - Books 4, 5, 6 and 7 by Unknown
page 289 of 2046 (14%)
again, is more heartless than he, who, though possessed of affluence,
eateth himself and weareth excellent robes himself without distributing
his wealth among his dependents? While one person committeth sins, many
reap the advantage resulting therefrom; (yet in the end) it is the doer
alone to whom the sin attacheth while those that enjoy the fruit escape
unhurt. When a bowman shooteth an arrow, he may or may not succeed in
slaying even a single person, but when an intelligent individual applieth
his intelligence (viciously); it may destroy an entire kingdom with the
king. Discriminating the two by means of the one, bring under thy
subjection the three by means of four, and also conquering the five and
knowing the six, and abstaining from the seven, be happy. Poison slayeth
but one person, and a weapon also but one; wicked counsels, however,
destroy an entire kingdom with king and subject. Alone one should not
partake of any savoury viand, nor alone reflect on concerns of profit,
nor alone go upon a journey, nor alone remain awake among sleeping
companions. That Being who is One without a second, and whom, O king,
thou hast not been able to comprehend, is Truth's self, and the Way to
heaven, even like a boat in the ocean. There is one only defect in
forgiving persons, and not another; that defect is that people take a
forgiving person to be weak. That defect, however, should not be taken
into consideration, for forgiveness is a great power. Forgiveness is a
virtue of the weak, and an ornament of the strong. Forgiveness subdueth
(all) in this world; what is there that forgiveness cannot achieve? What
can a wicked person do unto him who carrieth the sabre of forgiveness in
his hand? Fire falling on a grassless ground is extinguished of itself.
And unforgiving individual defileth himself with many enormities.
Righteousness is the one highest good; and forgiveness is the one supreme
peace; knowledge is one supreme contentment; and benevolence, one sole
happiness. Even as a serpent devoureth animals living in holes, the earth
devoureth these two, viz., a king who is incompetent to fight, and a
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