trophies of travel and adventure. Except that Buddhism--outside of
India--never had the unity of European Christianity, the Buddhist temple
is the mirror and encyclopaedia both of history and of contemporary
life. As fame and renown are necessary for the glory of the place or the
structure, favorite gods, or rather their idols, are frequently carried
about on "starring" tours. At the opening to public view of some famous
image or relic, a great festival or revival called Kai-ch[=o] is held,
which becomes a scene of trade and merry-making like that of the
mediaeval fair or kermis in Europe. The far-oriental is able as
skilfully as his western confrère, to mix business and religion and to
suppose that gain is godliness. Further, the manufacture of legend
becomes a thriving industry; while the not-infrequent sensation of a
popular miracle is manipulated by the bonzes--for priestcraft in all
ages and climes is akin throughout the world. It is no wonder that some
honest Japanese, incensed at the shams utilized by the religious, has
struck out like coin the proverb that rings true--"Good doctrine needs
no miracle."


The Bell and the Cemetery.


The Buddhist missionaries, and especially the founders of temples,
thoroughly understood the power of natural beauty to humble, inspire and
soothe the soul of man. The instinctive love of the Japanese people for
fine scenery, was made an ally of faith. The sites for temples were
chosen with reference to their imposing surroundings or impressive
vistas. Whether as spark-arresters and protectives against fire, or to
compel reverent awe, the loftiest evergreen trees are planted around the
sacred structure. These "trees of Jehovah" are compellers to reverence.