The Religions of Japan - From the Dawn of History to the Era of Méiji by William Elliot Griffis
page 311 of 455 (68%)
page 311 of 455 (68%)
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Influence on the Japanese Character. In regard to the influence of Buddhism upon the morals and character of the Japanese, there is much to be said in praise, and much also in criticism. It has aided powerfully to educate the people in habits of gentleness and courtesy, but instead of aspiration and expectancy of improvement, it has given to them that spirit of hopeless resignation which is so characteristic of the Japanese masses. Buddhism has so dominated common popular literature, daily life and speech, that all their mental procedure and their utterance is cast in the moulds of Buddhist doctrine. The fatalism of the Moslem world expressed in the idea of Kismet, has its analogue in the Japanese Ingwa, or "cause and effect,"--the notion of an evolution which is atheistic, but viewed from the ethical side. This idea of Ingwa is the key to most Japanese novels as well as dramas of real life.[60] While Buddhism continually preaches this doctrine of Karma or Ingwa,[61] the law of cause and effect, as being sufficient to explain all things, it shows its insufficiency and emptiness by leaving out the great First Cause of all. In a word, Buddhism is law, but not gospel. It deals much with man, but not with man's relations with his Creator, whom it utterly ignores. Christianity comes not to destroy its ethics, beautiful as they are, nor to ignore its metaphysics; but to fulfil, to give a higher truth, and to reveal a larger Universe and One who fills it all--not only law, but a Law-giver. |
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