The Religions of Japan - From the Dawn of History to the Era of Méiji by William Elliot Griffis
page 347 of 455 (76%)
page 347 of 455 (76%)
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A Handful of Salt in a Stagnant Mass. The Nagasaki Hollanders were not immaculate saints, neither were they sooty devils. They did not profess to be Christian missionaries. On the other hand, they were men not devoid of conscience nor of sympathy with aspiring and struggling men in a hermit nation, eager for light and truth. The Dutchman during the time of hermit Japan, as we see him in the literature of men who were hostile in faith and covetous rivals in trade, is a repulsive figure. He seems to be a brutal wretch, seeking only gain, and willing to sell conscience, humanity and his religion, for pelf. In reality, he was an ordinary European, probably no better, certainly no worse, than his age or the average man of his country or of his continent. Further, among this average dozen of exiles in the interest of commerce, science or culture, there were frequently honorable men far above the average European, and shining examples of Christianity and humanity. Even in his submission to the laws of the country, the Dutchman did no more, no less, but exactly as the daimi[=o]s,[14] who like himself were subject to the humiliations imposed by the rulers in Yedo. It was the Dutch, who, for two hundred years supplied the culture of Europe to Japan, introduced Western science, furnished almost the only intellectual stimulant, and were the sole teachers of medicine and science.[15] They trained up hundreds of Japanese to be physicians who practised rational medicine and surgery. They filled with needed courage the hearts of men, who, secretly practising dissection of the bodies of criminals, demonstrated the falsity of Chinese ideas of anatomy. It was |
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