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The Religions of Japan - From the Dawn of History to the Era of Méiji by William Elliot Griffis
page 359 of 455 (78%)
Gordon, M.D., Boston, 1892.]

[Footnote 3: Lucretia Coftin Mott.]

[Footnote 4: "I remember once making a calculation in Hong Kong, and
making out my baptisms to have amounted to about six hundred.... I
believe with you that the study of comparative religion is important for
all missionaries. Still more important, it seems to me, is it that
missionaries should make themselves thoroughly proficient in the
languages and literature of the people to whom they are sent."--Dr.
Legge's Letter to the Author, November 27, 1893.]

[Footnote 5: The Religions of China, p. 240, by James Legge, New York,
1881.]

[Footnote 6: The Autocrat of the Breakfast Table, p. 22, Boston editions
of 1859 and 1879.]

[Footnote 7: One of the many names of Japan is that of the Country Ruled
by a Slender Sword, in allusion to the clumsy weapons employed by the
Chinese and Koreans. See, for the shortening and lightening of the
modern Japanese sword (_katana_) as compared with the long and heavy
(_ken_) of the "Divine" (_kami_) or uncivilized age, "The Sword of
Japan; Its History and Traditions," T.A.S.J., Vol. II., p. 58.]

[Footnote 8: The course of lectures on The Religions of Chinese Asia
(which included most of the matter in this book), given by the author in
Bangor Theological Seminary, Bangor, Me., in April, 1894, was upon the
Bond foundation, founded by alumni and named after the chief donor, Rev.
Ellas Bond, D.D., of Kohala, long an active missionary in Hawaii.]
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