Reason and Faith; Their Claims and Conflicts - From The Edinburgh Review, October 1849, Volume 90, No. - CLXXXII. (Pages 293-356) by Henry Rogers
page 22 of 94 (23%)
page 22 of 94 (23%)
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itself--could man's nature be trained to combined self-reliance and
self-distrust, circumspection and resolution, and, above all, to confidence in God? Man cannot be nursed and dandled into the manhood of his nature, by that unthinking faith which leaves no doubts to be felt, and no objections to be weighed; Nor can his docility ever be tested, if he is never called upon to believe any thing which it would not be an absurdity and contradiction to deny. This species of responsibility, then, not only cannot be dispensed with, but is absolutely necessary; and, consequently, however desirable it may appear that we should have furnished to us that short path to certainty which a pretended infallibility* promises to man, or that equally short path which leads to the same termination, by telling us that we are to believe nothing which we cannot demonstrate to be true, or which, a priori, we may presume to be false, must be a path which leads astray. In the one case, how can the 'reasonable service' which Scripture demands--the enlightened love and conscientious investigation of truth--its reception, not without doubts, but against doubts--how could all this co-exist with a faith which presents the whole sum of religion in the formulary, 'I am to believe without a doubt, and perform without hesitation. whatever my guide, Parson A. tells me?' Not that, even in that case (as has often been shown), the man would be relieved form the necessity of absolutely depending on the dreaded exercise of his private judgment; for he must at least have exercised it once for all (unless each man is to remit his religion wholly to the accident of his birth), and that on two of the most arduous of all questions: first, which of several churches, pretending to infallibility, is truly infallible? And next, whether the man may infallibly regard his worthy Parson A. as an infallible expounder of the infallibility. But, supposing this stupendous difficulty surmounted, though then, it is true, all may seem genuine faith, in reality there is none: where absolute infallibility |
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