Ethiopians, was cruelly put to death. His son, Psamatik, saved himself
by a timely flight.

History now "repeated itself." In B.C. 666 Asshur-bani-pal made, in
person, a second expedition into Egypt, defeated Rut-Ammon upon the
frontier, recovered Memphis, marched upon Thebes, Rut-Ammon retiring as
he advanced, stormed and sacked the great city, inflicted wanton injury
on its temples, carried off its treasures, and enslaved its population.
The triumph of the Assyrian arms was complete. Very shortly all
resistance ceased. The subject princes were replaced in their
principalities. Asshur-bani-pal's sovereignty was universally
acknowledged, and Ethiopia, apparently, gave up the contest.

One more effort was, however, made by the southern power. On the death
of Rut-Ammon, Mi-Ammon-Nut, probably a son of Tirhakah's, became king of
Ethiopia, and resolved on a renewal of the war. Egyptian disaffection
might always be counted on, whichever of the two great powers held
temporary possession of the country; and Mi-Ammon-Nut further courted
the favour of the Egyptian princes, priests, and people, by an
ostentatious display of zeal for their religion. Assyria had allowed the
temples to fall into decay; the statues of the gods had in some
instances been cast down, the temple revenues confiscated, the priests
restrained in their conduct of the religious worship. Mi-Ammon-Nut
proclaimed himself the chosen of Ammon, and the champion of the gods of
Egypt. On entering each Egyptian town he was careful to visit its chief
temple, to offer sacrifices and gifts, to honour the images and lead
them in procession, and to pay all due respect to the college of
priests. This prudent policy met with complete success. As he advanced
down the Nile valley, he was everywhere received with acclamations. "Go
onward in the peace of thy name," they shouted, "go onward in the peace