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Machiavelli, Volume I by Niccolò Machiavelli
page 126 of 414 (30%)
maner, and with thesame order juste, as a little afore I have shewed
you. The Veliti muste stande a long, by the flankes of thesame,
accordyng as is disposed in the first waie, whiche waie is called
redoublyng by right line, this is called redoublyng by flanke: the first
waie is more easie, this is with better order, and commeth better to
passe, and you maie better correcte it, after your owne maner, for that
in redoublyng by righte line, you muste bee ruled by the nomber, bicause
five maketh ten, ten twentie, twentie fourtie, so that with redoublyng
by right line, you cannot make a hedde of fiftene, nor of five and
twentie, nor of thirtie, nor of five and thirtie, but you must go where
thesame nomber will leade you. And yet it happeneth every daie in
particulare affaires, that it is convenient to make the forwarde with
sixe hundred, or eight hundred men, so that to redouble by right line,
should disorder you: therefore this liketh me better: that difficultie
that is, ought moste with practise, and with exercise to bee made easie.
Therefore I saie unto you, how it importeth more then any thyng, to have
the souldiours to know how to set themselves in araie quickly, and it is
necessarie to keepe theim in this battaile, to exercise theim therin,
and to make them to go apace, either forward or backward, to passe
through difficulte places, without troublyng thorder: for asmoche as the
souldiours, whiche can doe this well, be expert souldiours, and although
thei have never seen enemies in the face, thei maie be called old
souldiours, and contrariwise, those whiche cannot keepe these orders,
though thei have been in a thousande warres, thei ought alwaies to be
reputed new souldiours. This is, concernyng setting them together, when
thei are marching in small rankes: but beyng set, and after beyng broken
by some accident or chaunce, whiche groweth either of the situacion, or
of the enemie, to make that in a sodaine, thei maie come into order
againe, this is the importaunce and the difficultie, and where is
nedefull moche exercise, and moche practise, and wherin the antiquitie
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