COSIMO. Truely this reasonyng of yours, I thinke to bee well considered,
notwithstanding beyng almost contrarie to that, whiche till nowe I have
thought, my minde as yet doeth not reste purged of all doubte, for as
muche as I see manie Lordes and gentelmen, to finde them selves in time
of peace, thorough the studies of warre, as your matches bee, who have
provision of there princes, and of the cominaltie. I see also, almost al
the gentelmen of armes, remaine with neir provision, I see manie
souldiours lie in garison of Cities and fortresses, so that my thinkes,
that there is place in time of peace, for everie one.

FABRICIO. I doe not beleve that you beleve this, that in time of peace
everie man may have place, bicause, put case that there coulde not be
brought other reason, the small number, that all they make, whiche
remaine in the places alledged of you, would answer you. What proporcion
have the souldiours, whiche are requiset to bee in the warre with those,
whiche in the peace are occupied? For as much as the fortreses, and the
cities that be warded in time of peace, in the warre are warded muche
more, unto whome are joyned the souldiours, whiche kepe in the fielde,
whiche are a great number, all whiche in the peace be putte awaie. And
concerning the garde of states, whiche are a small number, Pope July,
and you have shewed to everie man, how muche are to be feared those, who
will not learne to exercise any other art, then the warre, and you have
for there insolence, deprived them from your garde, and have placed
therin Swisers, as men borne and brought up under lawes, and chosen of
the cominaltie, according to the true election: so that saie no more,
that in peace is place for everie man. Concerning men at armes, thei al
remaining in peace with their wages, maketh this resolution to seme more
difficulte: notwithstandyng who considereth well all, shall finde the
answere easie, bicause this manner of keping men of armes, is a
corrupted manner and not good, the occasion is, for that they be men,