before the British public, in reply to the efforts put forth there
by the Rev. Mr. Miller, or any other agent of said Society."

Two days afterwards he sailed for Europe, encountering on his voyage his
last experience of American prejudice against colour.

On the 28th of August he landed at Liverpool, a time and place memorable
in his life as the first upon which he could truly call himself a free
man upon God's earth. In the history of nations, as of individuals,
there is often singular retributive mercy as well as retributive
justice. In the seventeenth century the victims of monarchical tyranny
in Great Britain found social and political freedom when they set foot
upon Plymouth Rock in New England: in the nineteenth century the victims
of the oppressions of the American Republic find freedom and social
equality upon the shores of monarchical England. Liverpool, which
seventy years back was so steeped in the guilt of negro slavery that
Paine expressed his surprise that God did not sweep it from the face of
the earth, is now to the hunted negro the Plymouth Rock of Old England.
From Liverpool he proceeded to Dublin where he was warmly received by
Mr. Haughton, Mr. Webb, and other friends of the slave, and publicly
welcomed at a large meeting presided over by the first named gentleman.

The reception of Mr. Brown at the Peace Congress in Paris was most
flattering. In a company, comprising a large portion of the _elite_ of
Europe, he admirably maintained his reputation as a public speaker. His
brief address, upon that "war spirit of America which holds in bondage
three million of his brethren," produced a profound sensation. At its
conclusion the speaker was warmly greeted by Victor Hugo, the Abbe
Duguerry, Emile de Girardin, the Pastor Coquerel, Richard Cobden, and
every man of note in the Assembly. At the soiree given by M. De