he lives, his spiritual soul, and this opens to him sources of
information which place him on a higher level in point of knowledge than
the rest of mankind, just as the man with seeing eyes has possibilities
of information which are absolutely closed to one born blind.

Let me stop here to explain more fully what is the spiritual soul.
I should call it, using a term that seems to me more natural to our
vocabulary, the transcendental sense. In the reality of such a sense
I am a firm believer. It was once fashionable to ridicule whatever was
thought, or nicknamed, transcendental. Yet transcendentalism seems to
me the only complete bar to modern scepticism. Faith, in the highest
Christian sense, is transcendental. We know some things for which we can
bring no evidence, things the truth of which lies not in logic, nor even
in intellect. The intellect never gave man any firm conviction of God's
being. Paley's mode of reasoning never brought conviction to any man's
mind. At best, it only serves to confirm belief, to stifle doubt, to
silence logic misapplied. Faith is the action of the spiritual sense--or,
as the Buddhist says, the spiritual soul. It seems to me that it is a
fair statement, that every man who has a conviction of the being of God,
has that conviction from inspiration. Many people have it, or think they
have it, as a result of reasoning, or it has been, they say, grounded
and rooted in their minds by the earliest teaching. There are those,
perhaps, who have no other reason than this tradition, for their
supersensuous ideas. Such people, as soon as they come to reason
seriously on or about those ideas, begin to doubt and to lose their
hold. But others have a conviction regarding things unseen, that no
reasoning can shake, except for a moment; because their belief, though
it may have been originally the result of early teaching, is now
established on other foundations. One can no more tell how he knows some
things, than he can tell how he sees; yet he does know them, and all the