De Quincey's Revolt of the Tartars by Thomas De Quincey
page 35 of 132 (26%)
page 35 of 132 (26%)
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wilderness, after persuading them to lay desolate their
own ancient hearths, it was indispensable that they should be able, in cases of extremity, to plead the express sanction of God for their entire enterprise. This could only be done by addressing themselves to the great head of 10 their religion, the Dalai-Lama of Tibet. Him they easily persuaded to countenance their schemes: and an oracle was delivered solemnly at Tibet, to the effect that no ultimate prosperity would attend this great Exodus unless it were pursued through the years of the _tiger_ and the 15 _hare_. Now the Kalmuck custom is to distinguish their years by attaching to each a denomination taken from one of twelve animals, the exact order of succession being absolutely fixed, so that the cycle revolves of course through a period of a dozen years. Consequently, if the 20 approaching year of the _tiger_ were suffered to escape them, in that case the expedition must be delayed for twelve years more; within which period, even were no other unfavorable changes to arise, it was pretty well foreseen that the Russian Government would take most 25 effectual means for bridling their vagrant propensities by a ring-fence of forts or military posts; to say nothing of the still readier plan for securing their fidelity (a plan already talked of in all quarters) by exacting a large body of hostages selected from the families of the most influential 30 nobles. On these cogent considerations, it was solemnly determined that this terrific experiment should be made in the next year of the _tiger_, which happened to fall upon the Christian year 1771. With respect to the month, there was, unhappily for the Kalmucks, even less |
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