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De Quincey's Revolt of the Tartars by Thomas De Quincey
page 35 of 132 (26%)
wilderness, after persuading them to lay desolate their
own ancient hearths, it was indispensable that they should
be able, in cases of extremity, to plead the express sanction
of God for their entire enterprise. This could only
be done by addressing themselves to the great head of 10
their religion, the Dalai-Lama of Tibet. Him they easily
persuaded to countenance their schemes: and an oracle
was delivered solemnly at Tibet, to the effect that no
ultimate prosperity would attend this great Exodus unless
it were pursued through the years of the _tiger_ and the 15
_hare_. Now the Kalmuck custom is to distinguish their
years by attaching to each a denomination taken from one
of twelve animals, the exact order of succession being
absolutely fixed, so that the cycle revolves of course
through a period of a dozen years. Consequently, if the 20
approaching year of the _tiger_ were suffered to escape
them, in that case the expedition must be delayed for
twelve years more; within which period, even were no
other unfavorable changes to arise, it was pretty well
foreseen that the Russian Government would take most 25
effectual means for bridling their vagrant propensities by
a ring-fence of forts or military posts; to say nothing of
the still readier plan for securing their fidelity (a plan
already talked of in all quarters) by exacting a large body
of hostages selected from the families of the most influential 30
nobles. On these cogent considerations, it was solemnly
determined that this terrific experiment should be
made in the next year of the _tiger_, which happened to fall
upon the Christian year 1771. With respect to the
month, there was, unhappily for the Kalmucks, even less
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