even allowing their weight so far as not at all to deny the
injustice or the impolicy of the imperial ministers, it is
contended by many persons who have reviewed the affair
with a command of all the documents bearing on the case, 15
more especially the letters or minutes of council subsequently
discovered in the handwriting of Zebek-Dorchi,
and the important evidence of the Russian captive, Weseloff,
who was carried off by the Kalmucks in their flight,
that beyond all doubt Oubacha was powerless for any 20
purpose of impeding or even of delaying the revolt. He
himself, indeed, was under religious obligations of the
most terrific solemnity never to flinch from the enterprise
or even to slacken in his zeal; for Zebek-Dorchi, distrusting
the firmness of his resolution under any unusual 25
pressure of alarm or difficulty, had, in the very earliest
stage of the conspiracy, availed himself of the Khan's
well-known superstition, to engage him, by means of previous
concert with the priests and their head, the Lama,
in some dark and mysterious rites of consecration, terminating 30
in oaths under such terrific sanctions as no Kalmuck
would have courage to violate. As far, therefore,
as regarded the personal share of the Khan in what was
to come, Zebek was entirely at his ease; he knew him to
be so deeply pledged by religious terrors to the prosecution
of the conspiracy that no honors within the Czarina's
gift could have possibly shaken his adhesion; and then,
as to threats from the same quarter, he knew him to be
sealed against those fears by others of a gloomier character, 5
and better adapted to his peculiar temperament. For
Oubacha was a brave man, as respected all bodily enemies