forms, of course, a part of the daily routine, and is followed by the
morning vote.

The voting usually begins with the _scrutinio_, or, as we should term
it, the ballot. Each cardinal writes his own name and that of his
candidate on a ticket. Then, with many ceremonies and genuflections, not
very edifying to profane eyes, if profane eyes were permitted to see
them, but each of which has its mystical interpretation, he ascends to
the altar and lays his ticket on the communion-plate, whence it is
transferred to the chalice,--communion-plate and communion-cup playing a
part in the ceremony which has made more than one good Catholic groan
deeply in spirit. The votes are then counted, care being taken that they
correspond in number to the number of cardinals present, and if any
candidate is found to have two-thirds of the votes cast, the election is
complete. If, however, the legal two-thirds are not reached, any voter
may change his vote by saying that he accedes to the votes thrown in
favor of any other candidate. This mode of election is called
_accession_, and has often been found successful where the prominence of
any candidate was sufficient to make it evident that two or three votes
would secure a choice.

_Inspiration_ is another mode of election, not so common as the ballot,
but which, whenever any candidate has succeeded in forming a strong
party, is not without its advantages. Several cardinals call out
together the name of their candidate, and if many of them agree in
calling the same name, the rest are seldom willing to hold out in open
opposition to a choice which after all may be made without them: the
successful candidate always being expected to remember those who
favored, and seldom known to forget those who opposed his election.