objects, it may at least serve to show that our wants are not all
provided for, and that smaller contributors have still the duty and the
privilege of aiding by gifts and prayer this good work of patriotism and
Christianity.

* * * * *

THE SOUTHERN SITUATION.

The position of the South is becoming once more clearly defined. Before
the war, it was fully formulated thus: The Negroes are an inferior race,
and slavery is their divinely ordained condition. To this was added: The
Negro question is purely local, and with it no one outside of the South
has any right to interfere. To these axioms agreed the press, the pulpit
and the politician. But the war came as an earthquake, with the utter
upheaval of these firm foundations.

During the years of reconstruction and political agitation, uncertainty
prevailed, but now again the Southern position is becoming settled. It is
the old position with a variation. It runs: The Negroes are an inferior
race, and must be held as a peasant class in subjection to the superior
white race. To this the warning is again added: This is purely a domestic
affair, and all outsiders must keep tongues and hands off. This revised
version of the old theory is proclaimed by Senator Eustis in his now
somewhat famous article in the _Forum_. More recently it has been
re-affirmed in the fervid eloquence of Mr. Grady, of Atlanta, in his
address at Dallas, Texas.

This is the same orator (he is an orator) who a few years since
electrified the whole country by his speech at the New England dinner, on