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A Bibliographical, Antiquarian and Picturesque Tour in France and Germany, Volume One by Thomas Frognall Dibdin
page 20 of 401 (04%)
_groups_: which, when accompanied by views of landscapes, or of monuments,
are probably too profusely indulged in; but the _individuals_, constituting
those groups, belong precisely to the _country_ in which they are
represented. In the first and second volumes they are _French_; in the
third they are _Germans_--all over. Will M. Licquet pretend to say that the
churches, monasteries, streets, and buildings, with which the previous
Edition of this Tour is so elaborately embellished, have the slightest
tendency to IMAGINED SCENERY? If he do, his optics must be peculiarly his
own. I have, in a subsequent page, (p. 34, note) slightly alluded to the
cost and risk attendant on the Plates; but I may confidently affirm, from
experience, that two thirds of the expense incurred would have secured the
same sale at the same price. However, the die is cast; and the voice of
lamentation is fruitless.

I now come to the consideration of M. Licquet's coadjutor, M. CRAPELET.
Although the line of conduct pursued by that very singular gentleman be of
an infinitely more crooked description than that of his Predecessor, yet,
in this place, I shall observe less respecting it; inasmuch as, in the
subsequent pages, (pp. 209, 245, 253, 400, &c.) the version and annotations
of M. Crapelet have been somewhat minutely discussed. Upon the SPIRIT which
could give rise to such a version, and such annotations, I will here only
observe, that it very much resembles that of searchers of our
street-pavements; who, with long nails, scrape out the dirt from the
interstices of the stones, with the hope of making a discovery of some lost
treasure which may compensate the toil of perseverance. The love of lucre
may, or may not, have influenced my Parisian translator; but the love of
discovery of latent error, and of exposure of venial transgression, has
undoubtedly, from beginning to end, excited his zeal and perseverance. That
carping spirit, which shuts its eyes upon what is liberal and kind, and
withholds its assent to what is honourable and just, it is the
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