quenched with water nor brent with fyre. _Spu._ Nowe in
good faith you bring a paradox more wõderful then all the
maruailous and profound thynges of the Stoickes: lyue thei
pleasasauntly whom Chryst calleth blessed for that they
mourne & lament? _Hedonius._ Thei seme too the worlde too
mourne, but || verely they lyue in greate pleasure, and as
the commune saiynge is, thei lyue all together in pleasure,
in somuche that _SARDANAPALVS_, _Philoxenus_, or _Apitius_
compared vnto them: or anye other spoken of, for the greate
desyre and study of pleasures, did leade but a sorowefull
and a myserable lyfe. _Spe._ These thinges that you declare
bee so straunge and newe, that I can scarcelye yeoue any
credite vnto them. _Hedo._ Proue and assaye them ones, and
you shall fynde all my saiynges so true as the Gospell, and
immediatly I shal bryng the thynge too suche a conclusion
(as I suppose) that it shall appeare too differ very lytle
from the truth ||C.i|| _SPV._ make hast then vnto your
purpose. _HED._ It shalbe doone if you wyll graunt me
certayne thynges or I begynne. _Spu._ If in case you
demaunde suche as bee resonable. _Hedo._ I wyl take myne
aduauntage, if you confesse the thyng that maketh for mine
intent. _Spu._ go too. _Hedo._ I thynke ye wyll fyrste
graunt me, that ther is great diuersitie betwxt the solle
and the bodye _Spu._ Euen as much as there is betwene heauen
and yearth, or a thyng earthly and brute, & that whiche
dieth neuer, but alwayes cõtaineth in it the godly nature.
_Hedo._ And also, that false deceiueable & coûterfetted holy
thynges, are not too bee taken for those, which in very dede
be || godly. _Spude._ No more then the shaddowes are too
bee estemed for the bodies, or the illusions and wonders of