that pleasure is turned into pain after his rage bee past,
and anger subdued. _Spu._ I say not the contrary.
_He._ Finally, suche leude pleasures bee taken of fallible
thinges, therefore || it foloweth that they be but delusiõs
and shadowes. What woulde you say furthermore, if you saw
a mã so deceaued with sorcerie & also other detestable
witchecraftes, eat, drynke, leap, laugh, yea, and clappe
handes for ioye, when ther wer no such thyng there in very
dede, as he beleueth he seeth. _Spu._ I wolde say he were
both mad and miserable. _Hedo._ I my self haue been often
in place, where the lyke thyng hath been doone. There was
a priest whiche knewe perfectly by longe experience and
practise, the arte to make thynges seme that they were not,
otherwise called, _deceptio visus_. _Sp._ He did not lerne
that arte of the holy scripture? _Hedo._ Yea, || rather of
most popeholy charmes and witchecraftes: that is too saye,
of thinges, cursed, dampnable, and wourthy too bee abhorred.
Certayne ladies & gentlewomen of the courte, spake vnto hym
oftentimes: saiyng, they woulde coo[~m] one day too his
house and see what good chere he kept: reprouyng, greatly
vile and homly fare, and moderate expenses in all thynges.
He graunted they shulde bee welcome, and very instauntly
desired them. And they came fastyng because they would
haue better appetites. Whã they wer set to dyner (as it was
thought) ther wãted noo kynde of delitious meat: they filled
thê selues haboûdantly: after ye feast was || doone, they
gaue moost hearty thanckes, for their galaunte cheare, and
departed, euery one of them vnto their owne lodgynges: but
anone their stomackes beganne too waxe an hungred, they
maruayled what this shuld meane, so soone to be an hungred