hearty thankes, when he considereth that al were made for
the loue of man. And so in al thynges, he praieth vnto the
infinite power, deuine wisedome, & goodnes of the maker,
wherof he perceiueth moste euident tokens in thynges that
bee here created. Now fain that there were suche a palace in
verie deede as _Apuleus_ faineth, or els one that were more
royall and gorgeouse, and that you shoulde take twoo thither
with you too beholde it, the one a straunger, whiche gooeth
for this intent onely too see the thyng, and the other the
seruaût or soonne of hym that firste causeth this buyldyng,
whether || will haue more delectie in it? the straunger, too
whom suche maner of house dooeth nothyng appartain, or the
soonne whiche beholdeth with greate ioye and pleasure, the
witte, riches, and magnificence of his deerely beloued
father, especially when he dooeth consider all this worke
was made for his sake. _Sp._ Your question is too plain:
for they most cõmunely that bee of euill condicions, knowe
that heauen and all thinges contained therin, were made for
mannes sake. _HEDO._ Almoste al knowe that, but some dooe
not remembre it, shewyng thêselues vnthãkeful for the great
and exhuberãt benefittes of god, & al though thei remember
it, yet that mã taketh || greater delight in the sight of it
whiche hath more loue vnto the maker therof, in like maner
as, he more chearfully wyll behold the element whiche
aspireth towarde the eternall life. _SPV._ Your saiynges
are muche like too bee true. _HED._ Nowe the pleasures of
feastes dooeth not consist in the delicates of the mouth,
nor in the good sauces of cookes, but in health of body
and appetite of stomacke. You may not thynke that any
delicious person suppeth more pleasauntly hauyng before hym