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The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12) by Edmund Burke
page 252 of 430 (58%)
spear in the public assembly of his tribe; and then he was adjudged
proper to carry arms, and also to assist in the public deliberations,
which were always held armed.[51] This spear he generally received from
the hand of some old and respected chief, under whom he commonly entered
himself, and was admitted among his followers.[52] No man could stand
out as an independent individual, but must have enlisted in one of these
military fraternities; and as soon as he had so enlisted, immediately he
became bound to his leader in the strictest dependence, which was
confirmed by an oath,[53] and to his brethren in a common vow for their
mutual support in all dangers, and for the advancement and the honor of
their common chief. This chief was styled Senior, Lord, and the like
terms, which marked out a superiority in age and merit; the followers
were called Ambacti, Comites, Leudes, Vassals, and other terms, marking
submission and dependence. This was the very first origin of civil, or
rather, military government, amongst the ancient people of Europe; and
it arose from the connection that necessarily was created between the
person who gave the arms, or knighted the young man, and him that
received them; which implied that they were to be occupied in his
service who originally gave them. These principles it is necessary
strictly to attend to, because they will serve much to explain the whole
course both of government and real property, wherever the German
nations obtained a settlement: the whole of their government depending
for the most part upon two principles in our nature,--ambition, that
makes one man desirous, at any hazard or expense, of taking the lead
amongst others,--and admiration, which makes others equally desirous of
following him, from the mere pleasure of admiration, and a sort of
secondary ambition, one of the most universal passions among men. These
two principles, strong, both of them, in our nature, create a voluntary
inequality and dependence. But amongst equals in condition there could
be no such bond, and this was supplied by confederacy; and as the first
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