Rome both for hope and fear. In the personal treatment of Becket all the
proceedings were full of anger, and by an unnecessary and unjust
severity greatly discredited both the cause and character of the king;
for he stripped of their goods and banished all the Archbishop's
kindred, all who were in any sort connected with him, without the least
regard to sex, age, or condition. In the mean time, Becket, stung with
these affronts, impatient of his banishment, and burning with all the
fury and the same zeal which had occasioned it, continually threatened
the king with the last exertions of ecclesiastical power; and all things
were thereby, and by the absence and enmity of the head of the English
Church, kept in great confusion.

During this unhappy contention several treaties were set on foot; but
the disposition of all the parties who interested themselves in this
quarrel very much protracted a determination in favor of either side.
With regard to Rome, the then Pope was Alexander the Third, one of the
wisest prelates who had ever governed that see, and the most zealous for
extending its authority. However, though incessantly solicited by Becket
to excommunicate the king and to lay the kingdom under an interdict, he
was unwilling to keep pace with the violence of that enraged bishop.
Becket's view was single; but the Pope had many things to consider: an
Antipope then subsisted, who was strongly supported by the Emperor; and
Henry had actually entered into a negotiation with this Emperor and
this pretended Pope. On the other hand, the king knew that the lower
sort of people in England were generally affected to the Archbishop, and
much under the influence of the clergy. He was therefore fearful to
drive the Pope to extremities by wholly renouncing his authority. These
dispositions in the two principal powers made way for several
conferences leading to peace. But for a long time all their endeavors
seemed rather to inflame than to allay the quarrel. Whilst the king,