The Doctrine of Evolution - Its Basis and Its Scope by Henry Edward Crampton
page 18 of 313 (05%)
page 18 of 313 (05%)
![]() | ![]() |
|
Among the familiar facts which science reveals in a new light are the
peculiarly definite qualities of living things as regards size and form. There is no general agreement in these matters among the things of the inorganic world. Water is water, whether it is a drop or the Pacific Ocean; stone is stone, whether it is a pebble, a granite block, or a solid peak of the Rocky Mountains. It is true that there is a considerable range in size between the microscopic bacterium at one extreme and the elephant or whale at the other, but this is far less extensive than in the case of lifeless things like water and stone. In physical respects, water may be a fluid, or a gas in the form of steam, or a solid, as a crystal of snow or a block of ice. But the essential materials of living things agree throughout the entire range of plant and animal forms in having a jellylike consistency. But by far the most striking and important characteristic of living things is their definite and restricted chemical composition. Out of the eighty and more chemical elements known to science, the essential substance of living creatures is formed by only six to twelve. These are the simple and obvious characteristics of living things which are denoted by the word "organic." Everyone has a general idea of what this expression signifies, but it is important to realize that it means, in exact scientific terms,--_constituted in definite and peculiar ways_. The living thing, then, possesses a definite constitution, which is a mechanical characteristic, while furthermore it is related to its surroundings in a hard and fast way. Just as locomotives are different in structure so that they may operate successfully under different conditions, so the definite characteristics of living things are exactly what they should be in order that organisms may be adjusted or fitted into the places in nature which they occupy. This universal relation to the |
|