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Indian Unrest by Sir Valentine Chirol
page 149 of 438 (34%)
bulwark against the Hindu ascendency which in the more or less remote
future they have unquestionably begun to dread. The creation of a
political organization like the All-India Moslem League, which is an
outcome of the new apprehensions evoked by Hindu aspirations, may appear
on the surface to be a departure from the teachings of Sir Syed Ahmad,
who, when the Indian National Congress was appealing in its early days
for Mahomedan support, urged his people to hold altogether aloof from
politics and to rely implicitly upon the good will and good faith of
Government. But things have moved rapidly since Sir Syed Ahmad's time,
and when the British Government themselves create fresh opportunities
for every Indian community to make its voice heard in political counsel,
the Mahomedans hold that none can afford to stand back.

The Moslem League founded by the Aga Khan, one of the most broad-minded
and highly-educated of Indians, with the full approval of the late Nawab
Mohsin-ul-Mulk, the confidant and successor of Sir Syed Ahmad, is
moreover not merely or even chiefly a political organization. It is
intended to serve as a centre for the maintenance and consolidation of
the communal interests of the Mahomedans all over India in their social,
educational, and economic as well as political aspects. Its programme
was unfolded at the annual meeting of the League held in January last at
Delhi both in an address read on behalf of Mr. Ameer Ali, who was
detained in England by his duties on the Judicial Committee of the Privy
Council, and in a speech delivered by the Aga Khan, the recognized
leader of the whole community. The programme of the Moslem League puts
forward no such ambitious demands as self-government for India. All it
asks for is "the ordered development of the country under the Imperial
Crown." It accepts the reforms with much more gratitude and enthusiasm
than were displayed by the spokesman of the Indian National Congress at
Lahore, and it accepts them in no narrow or sectarian spirit. The Aga
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