with Eimeo was again talked over. Being very desirous of devising some
method to bring about an accommodation, I sounded the old chief on
that head. But we found him deaf to any such proposal, and fully
determined to prosecute the war. He repeated the solicitations which
I had already resisted, about giving them my assistance. On our
enquiring into the cause of the war, we were told, that, some years
ago, a brother of Waheiadooa, of Tiaraboo, was sent to Eimeo, at the
request of Maheine, a popular chief of that island, to be their king;
but that he had not been there a week before Maheine, having caused
him to be killed, set up for himself, in opposition to Tierataboonooe,
his sister's son, who became the lawful heir; or else had been pitched
upon, by the people of Otaheite, to succeed to the government on the
death of the other.

Towha, who was a relation of Otoo, and chief of the district of
Tettaha, a man of much weight in the island, and who had been
commander-in-chief of the armament fitted out against Eimeo in 1774,
happened not to be at Matavai at this time; and, consequently, was not
present at any of these consultations. It, however, appeared that he
was no stranger to what was transacted; and that he entered with more
spirit into the affair than any other chief. For, early in the morning
of the 1st of September, a messenger arrived from him to acquaint Otoo
that he had killed a man to be sacrificed to the _Eatooa_, to implore
the assistance of the god against Eimeo. This act of worship was to be
performed at the great _Morai_ at Attahooroo; and Otoo's presence, it
seems, was absolutely necessary on that solemn occasion.

That the offering of human sacrifices is part of the religious
institutions of this island, had been mentioned by Mons. de
Bougainville, on the authority of the native whom he carried with