the right temple, which marked the manner of his being killed. And
we were told, that he had been privately knocked on the head with a
stone.

Those who are devoted to suffer, in order to perform this bloody act
of worship, are never apprised of their fate, till the blow is given
that puts an end to their existence. Whenever any one of the
great chiefs thinks a human sacrifice necessary, on any particular
emergency, he pitches upon the victim. Some of his trusty servants
are then sent, who fall upon him suddenly, and put him to death with
a club, or by stoning him. The king is next acquainted with it,
whose presence, at the solemn rites that follow, is, as I was told,
absolutely necessary; and indeed on the present occasion, we could
observe, that Otoo bore a principal part. The solemnity itself is
called _Poore Eree_, or chief's prayer; and the victim, who is offered
up, _Taata-taboo_, or consecrated man. This is the only instance where
we have heard the word _taboo_ used at this island, where it seems to
have the same mysterious signification as at Tonga, though it is
there applied to all cases where things are not to be touched. But
at Otaheite, the word _raa_ serves the same purpose, and is full as
extensive in its meaning.

The _morai_, (which undoubtedly is a place of worship, sacrifice, and
burial, at the same time,) where the sacrifice was now offered, is
that where the supreme chief of the whole island is always buried, and
is appropriated to his family, and some of the principal people. It
differs little from the common ones, except in extent. Its principal
part is a large oblong pile of stones, lying loosely upon each; other,
about twelve or fourteen feet high; contracted toward the top, with
a square area on each side, loosely paved with pebble stones, under