time in making him relate some of his adventures, which they listened
to with great attention, regardless of the solemn offices performing
by their priests. Indeed, the priests themselves, except the one who
chiefly repeated the prayers, either from their being familiarized
to such objects, or from want of confidence in the efficacy of
their institutions, observed very little of that solemnity which is
necessary to give to religious performances their due weight. Their
dress was only an ordinary one, they conversed together without
scruple, and the only attempt made by them to preserve any appearance
of decency, was by exerting their authority to prevent the people from
coming upon the very spot where the ceremonies were performed, and
to suffer us as strangers to advance a little forward. They were,
however, very candid in their answers to any questions that were put
to them concerning the institution. And particularly on being asked
what the intention of it was, they said that it was an old custom, and
was agreeable to their god, who delighted in, or in other words, came
and fed upon the sacrifices; in consequence of which, he complied with
their petitions. Upon its being objected that he could not feed on
these, as he was neither seen to do it, nor were the bodies of the
animals quickly consumed, and that as to the human victim, they
prevented his feeding on him by burying him. But to all this they
answered, that he came in the night, but invisibly, and fed only on
the soul, or immaterial part, which, according to their doctrine,
remains about the place of sacrifice, until the body of the victim be
entirely wasted by putrefaction.

It were much to be wished, that this deluded people may learn to
entertain the same horror of murdering their fellow-creatures, in
order to furnish such an invisible banquet to their god, as they now
have of feeding corporeally on human flesh themselves. And yet we