within him, could ever have made the discovery of the remedy. A sense
of his need of it, would undoubtedly set him on various efforts
to relieve himself, but this, it is probable, would be as blind a
principle as the appetite of hunger, and as much would require aid
from an external power. Among the devices to which it might have
recourse, very possibly, the notion of giving up a darling object,
ought to be included; so it would appear, thought a king of Moab,
spoken of by Micah the prophet, chap. 6th, "Shall I give my first-born
for my transgression," &c. But even admitting this, we still see the
primary difficulty remaining, viz. what reason is there for imagining
that the gift in any shape, and more especially when slaughtered, will
be accepted? We are driven then to contemplate the revelation of the
divine will as the only adequate explanation; and this, it is evident,
we must consider as having been handed down by a corrupt process of
tradition, among the various nations of the earth. It would be easy to
urge arguments in behalf of this opinion. But already the matter has
gone beyond common bounds, and the writer dare not hazard another
remark. All he shall do then, is to commend this interesting topic to
the reader's attention, and to request, that due allowances be made
for the omission of certain qualifications which are requisite for
some of the remarks now made, but which the limits of the note could
not allow to be inserted.--E.]


SECTION III.

_Conference with Towha.--Heevas described.--Omai and Oedidee give
Dinners.--Fireworks exhibited.--A remarkable Present of
Cloth.--Manner of preserving the Body of a dead Chief.--Another
human Sacrifice.--Riding on Horseback.--Otoo's Attention to supply